1 Raja-raja 11:2-3

11:2 They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them! ¹  If you do, they will surely shift your allegiance to their gods.” ²  But Solomon was irresistibly attracted to them. ³ 

11:3 He had 700 royal wives ⁴  and 300 concubines; ⁵  his wives had a powerful influence over him. ⁶ 

Ulangan 7:4

7:4 for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you.

Amsal 4:23

4:23 Guard your heart with all vigilance, ⁷ 

for from it are the sources ⁸  of life.

Yesaya 29:13-14

29:13 The sovereign master ⁹  says,

“These people say they are loyal to me; ¹⁰ 

they say wonderful things about me, ¹¹ 

but they are not really loyal to me. ¹² 

Their worship consists of

nothing but man-made ritual. ¹³ 

29:14 Therefore I will again do an amazing thing for these people –

an absolutely extraordinary deed. ¹⁴ 

Wise men will have nothing to say,

the sages will have no explanations.” ¹⁵ 

Hosea 4:11

Judgment of Pagan Idolatry and Cultic Prostitution

4:11 Old and new wine

take away the understanding of my people. ¹⁶ 

Hosea 4:2

4:2 There is only cursing, lying, murder, stealing, and adultery.

They resort to violence and bloodshed. ¹⁷ 

Titus 1:10

1:10 For there are many ¹⁸  rebellious people, idle talkers, and deceivers, especially those with Jewish connections, ¹⁹ 

[11:2]  ¹ tn Heb “you must not go into them, and they must not go into you.”

[11:2]  ² tn Heb “Surely they will bend your heart after their gods.” The words “if you do” are supplied in the translation for clarification.

[11:2]  ³ tn Heb “Solomon clung to them for love.” The pronominal suffix, translated “them,” is masculine here, even though it appears the foreign women are in view. Perhaps this is due to attraction to the masculine forms used of the nations earlier in the verse.

[11:3]  ⁴ tn Heb “wives, princesses.”

[11:3]  ⁵ sn Concubines were slave women in ancient Near Eastern societies who were the legal property of their master, but who could have legitimate sexual relations with their master. A concubine’s status was more elevated than a mere servant, but she was not free and did not have the legal rights of a free wife. The children of a concubine could, in some instances, become equal heirs with the children of the free wife. The usage in the present passage suggests that after the period of the Judges concubines may have become more of a royal prerogative (cf. also 2 Sam 21:10-14).

[11:3]  ⁶ tn Heb “his wives bent his heart.”

[4:23]  ⁷ tn Heb “more than all guarding.” This idiom means “with all vigilance.” The construction uses the preposition מִן (min) to express “above; beyond,” the word “all” and the noun “prison; guard; act of guarding.” The latter is the use here (BDB 1038 s.v. מִשְׁמָר).

[4:23]  ⁸ sn The word תּוֹצְאוֹת (tots’ot, from יָצָא, yatsa’) means “outgoings; extremities; sources.” It is used here for starting points, like a fountainhead, and so the translation “sources” works well.

[29:13]  ⁹ tn The Hebrew term translated “sovereign master” here is אֲדֹנָי (’adonai).

[29:13]  ¹⁰ tn Heb “Because these people draw near to me with their mouth.”

[29:13]  ¹¹ tn Heb “and with their lips they honor me.”

[29:13]  ¹² tn Heb “but their heart is far from me.” The heart is viewed here as the seat of the will, from which genuine loyalty derives.

[29:13]  ¹³ tn Heb “their fear of me is a commandment of men that has been taught.”

[29:14]  ¹⁴ tn Heb “Therefore I will again do something amazing with these people, an amazing deed, an amazing thing.” This probably refers to the amazing transformation predicted in vv. 17-24, which will follow the purifying judgment implied in vv. 15-16.

[29:14]  ¹⁵ tn Heb “the wisdom of their wise ones will perish, the discernment of their discerning ones will keep hidden.”

[4:11]  ¹⁶ tn Heb “take away the heart of my people.” The present translation assumes that the first word of v. 12 in the Hebrew text is to be construed with the noun at the end of v. 11 (so also TEV, CEV, NLT).

[4:2]  ¹⁷ tn Heb “they break out and bloodshed touches bloodshed.” The Hebrew term פָּרַץ (parats, “to break out”) refers to violent and wicked actions (BDB 829 s.v. פָּרַץ 7; HALOT 972 s.v. פרץ 6.c). It is used elsewhere in a concrete sense to describe breaking through physical barriers. Here it is used figuratively to describe breaking moral barriers and restraints (cf. TEV “Crimes increase, and there is one murder after another”).

[1:10]  ¹⁸ tc ‡ The earliest and best mss lack καί (kai) after πολλοί (polloi; so א A C P 088 81 104 365 614 629 630 al sy co), though the conjunction is found in several significant witnesses, chiefly of the Western and Byzantine texts (D F G I Ψ 33 1739 1881 Ï lat). Although it is possible that some scribes omitted the word, thinking it was superfluous, it is also possible that others added the conjunction for clarification. Judging by the pedigree of the witnesses and the inconclusiveness of the internal evidence, the shorter reading is considered to be most likely original. NA²⁷ puts the conjunction in brackets, indicating some doubts as to its authenticity.

[1:10]  ¹⁹ tn Grk “those of the circumcision.” Some translations take this to refer to Jewish converts to Christianity (cf. NAB “Jewish Christians”; TEV “converts from Judaism”; CEV “Jewish followers”) while others are less clear (cf. NLT “those who insist on circumcision for salvation”).